Regular followers of this blogspace are doubtless aware of our enduring reservations about the empirical morphing of humanity and human society from natural and spontaneous communication and general interaction to the admittedly more efficient and facile, but societally and psychologically injurious, smartphone and similar digital “advancements.” The irrefutably existential feature of societal existence and endurance is its facility of human interaction. This latter existential feature, as we have persisted in observing, has contemporaneously been regressively lessened by the universal employment of the smartphone and other non-human digital devices. The transmogrification of society from emotionally fulfilling personal communication to personally interacting with intimately known others has had deleterious consequences, including loneliness and even depression, especially as reported, the younger societal members. We have opined that among the most cogent issues is the difficulty of the young to develop a stable and referable self-image, the latter, a gradual result of effective interaction with one’s peers.
The cold, impersonal messaging implicit in the use of the smartphone, as universally reported, has causally resulted in feelings of loneliness, singularity, and detachment from other members of society and, by empirical consequence, a self-serving private concern and existence. Life, recently portending an individual’s personal and less communal emphasis, is a veritable and disastrous reversal to anthropological atavism; “every man for himself.”
In the present context, we fear for the perpetuation and endurance of the admirable and at times, existential quality of the humanistic qualities of empathy for other needy residents of the planet. We were pleased and gratified by the attendance and participation in the recent Minnesota demonstrations and in the huge national “No King” protests. The issues appropriately concerned the vile MAGA threats to the personal rights of American citizens. We saw notably less response to Donald Trump’s cruel elimination of programs of Medicinal and Food Aid to the needy, domestically and internationally.
Our contextual fear is that the individual American citizen will spend an inappropriate amount of time gazing in the mirror and an insufficient amount of time looking out the window.
-p.