The wise and prescient Founders of our Nation, mindful of the ubiquitous historic abuses of the “Established Church” throughout European history, took especial pains to definitively omit any reference to religion in the langauge of the Constitution; an examination of which will disclose no reference to a Deity but, rather a mandatory admonition against legislation relative to religious choice or belief. In the words of the prescient Founders, ” To include a Deity, would be to ‘exclude Man.”
In an earlier writing, # M.265, “CLEAN WINDOWS..,” we declared our empirically acquired understanding that mankind’s aspiration toward wisdom and self-realization is enhanced by his learning from empirical experience, notably, without prior conceptions or bias. Lest we appear radical, we would recite the affirmation of such view by such notable thinkers as Locke, Kant, Diderot, Mozart, Bacon, Voltaire, Priestley, Franklin, Hume, and Rousseau.
The American Nation, at various times, has failed to heed the wise admonition of the Founding Fathers, nor sufficiently render homage to the enlightened principle of objectivized learning. Religious belief, early on, based upon ignorance and fear of the seasonal changes and the environment’s presenting phenomena such as volcanoes, storms and loud thunder, reductively ascribed such phenomena to causative deities, who, existentially, had to be appeased. Religious belief developed, over time, to be less relevant to natural phenomena and generally, more comprehensive; nevertheless, has continued to be exclusively grounded upon fear and “faith; ” as opposed to Lockean objective empiricism. In a previous writing, we urged the beneficial facility of seeing through a clear lens or window, unsmudged (by bias or preconception), as the ultimate route to humanity’s acquisition of justice, peace, and mature and utilitarian perception.
Disappointingly, our Nation, has been less than beneficially consistent in its anecdotal compliance with the mandate of secular governmental as inscribed in its Constitution’s relevant “Establishment Clause,” and has, at times, afforded homage to interests promoting self-righteous faith, albeit, inconsistent with such relevant and salubrious proscription contained in the contextual Constitutional mandate.
It is conceivable that those whose emotional ties to their familiarly inherited religious dogma feel an overriding responsibl\ity to exalt their socially imbued religious faith above considerations of citizen equality and pragmatically rational governmental rule, Nevertheleess, despite such empathetic recognition, the pragmatically just and foundational ethics of our polity, such acquired assumptions, in pragmatic effect, are hubristically paternalistic and irrefutably undemocratic.
One instructional example is discerned in the existence of the Nation’s criminal “Sunday Blue Laws,” now generally obsolete. The first Bible Chapter, “Genesis,” recites that God created the Heavens and the Earth, together with its flora and fauna, in six days and then rested on the “seventh” (by extremely good fortune), Sunday, the established Christian Sabbath. It would be outside the scope of the intended context of this writing to question why a Deity ubiquitously attributed in the “Good Book,” as “Omnipotent,” would need to rest after six days of work, or to recite that recent science has dated Planet Earth as being 4,543 billion years old; “Faith” and empirical fact are, by consistent experience, concededly inapposite.
The relevant point is the reality of philosophical and unconstitutional legislation, contrary to the express mandate of the “Establishment Clause” of the Constitution, forbidding government legislation in the area of religious belief. The egregious trespass of this basic ingredient of our Democratic Republic has been overt and morally and legally disgraceful; in many instances, reductive belief in “faith”has bested liberty, often with disastrous results, accompanied by human tragedy. It is remarkable to observe that there persists, in many instances, an emotionally fearful reluctance to substitute empirically enlightened knowledge for atavistic faith in the existence of supernatural powers is ubiquitously prevalent, ranging from the simple neighborhood grocer to the exalted eminence of a Justice of the U.S. Supreme Court, such as John Scalia.
Since the Supreme Court’s unprecedented acceptance and determination of a “politically based case,” Bush v. Gore (2000), compounded with its disgracefully undemocratic decision in the “Citizens Taxpayer’s” case, the latter, removing all statutory and principled limits of corporations, SCOTUS has suffered a steep decline in its previous unassailable and venerated impartiality and reputational standing. Justices like Alito and Thomas have shockingly been discovered to be recipients of bribes from political lobbies, including, contextually, the religious lobby.
A concomitant and bizarre feature of religious adhesion is the apparent inability to objectivize reality. Despite the societal admonitions against official proselytization or support for religion, plainly set forth in the mandatory language of the Constitution, believers will, nevertheless, arrogate to themselves the right to publicly display the Ten Commandments or other Christian religious symbols at public schools. If the religious sect of Zoroasterians did the same regarding their religious beliefs, those self-same Christian zealots would avail themselves of the relevant provisions of the Constitution to seek to remove them. History demonstrates that militant, evangelical belief in New Testament Christianity has historically led to war and human tragedy. It appears that “true believers” have historically been driven by the felt, doctrinaire necessity to convert others to their personal beliefs, if required, by force of arms.
Among the wide panorama of humanistic disgrace, sanctimoniously dispensed by religious zealots, is the inhumane prosecution of the Nation’s societally challenged population of citizens who are gay, or born with such an array of genes and chromosomes as result in the inconclusive determination of gender. Such inherited phenomena have resulted in hurtful and ego-damaging results. For reasons, divorced from plain reason, such inherited conditions are a target for reductive bigots, and, contextually, Evangelical Christianity. The unprecedented and undemocratic incursion into the judiciary’s decisions is light-years distant from propriety.
Ineluctably, the most flagrant and dehumanizing, religious-based judicial decision is seen in the recent, autocratic criminalization of a woman’s private and personal right to abortion; bizarrely and inappropriately confirmed by the less than objective majority of Trump appointees to SCOTUS. The flagrantly abusive incursion into the private affairs of pregnant mothers is empirically attributable to religious autocracy. and productive of much suffering and mortal tragedy.
While personal and private cultural and ethnic beliefs have their beneficial place, the affirmation of empirically based enlightenment is the existential route to human advancement and, contextually, to a just, democratic, and rationally “sane” Democratic Republic.
-p.