At present, we are in the process of contemplation of the imminent publishing of a numerically, noteworthy essay, (Blogpost # 1000) and the expiration of the period of eight years since the conception of plinyblog. It has not been our practice (with few exceptions, viz., birthdays, and wedding anniversaries) to award metaphysical significance to any otherwise, notable dates or calculated level, per se, as singularly significant (despite their pragmatic necessity). We have, instead, sought to emphasize the essential and objective significance of the meaningful landmark events, themselves. Thus, at this precipitate time, we have succumbed to an admittedly, nuanced, desire to offer our all-encompassing, landmark (# 1000th) statement.
As declared at the inception of plinyblog, we have determinatively, elected to express our written views in the grammatical second person (i.e. “we,”), to avoid the possible perception that our writings are the “self-righteous” product of personal editorializing or as the expression of egotistic presumption. Our observations have, consistently, been based on our empirical experience and consequent learning. Our dedication has been to offer, for the readers’ possible interest, our nuanced thoughts, and observations, as they have been perceived by us, from empirical experience.
We have attempted, as well, to avoid the perception that we were recounting various episodes of autobiographical content for the purpose of their revelation. Specifically, the intended purpose of our essays on our early childhood experiences in the contextual exotica of the 1940s, European Ashkenazi immigrants, was principally, to effectively portray the nuanced features of their transplanted lives.
The salient, theme, running through our past 977 ubiquitous essays, amounts to a reflection of our ardent devotion to the responsibility and necessity of Man’s efforts at his intellectual and cultural advancement, thereby fulfilling his life, and derivatively, for the betterment of his society.
Thus, we have eternally promoted the wise and salubrious “long-term investment” in the lifetime undertaking of personal and beneficial elective interests, viz., reading good literature, engagement in hobbies, or the personal study of science, the arts, and the humanities. The development of independent knowledge, interests, and skills, au dehors the boundaries of one’s family life and employment, is fertile ground for advanced maturity and confident individual thought. Travel, where possible, is especially salubrious. The opportunity to exercise one’s individualized and personal reason is the key to effective personal contemplation and a clear window into the empirical understanding of life and humanity. Our view regarding the classic, philosophically examined, concept of, “happiness,” is essentially encompassed in the development of the ultimate sense of self-fulfillment; the latter, a predictable product of individual learning and its consequent increase in understanding and the attainment of mature perspective (i.e. “wisdom”).
At this point in this writing, by unavoidable necessity, and with appropriate apology, we would descend into a less important, autobiographical context, albeit, solely for illustrative purposes, in demonstration of the salubrious nature of the ultimately rewarding lifestyle, outlined in the preceding paragraph.
We have recently attained the venerable age of 87, and become the uncomfortable recipients, of a painful back and troublesome knee; such that, a “walker” is required for our restricted perambulation; the latter activity, normally, restricted to the confines of our apartment or country residence. As a practical, age-related phenomenon, our physical condition has mandated the cessation of many favored, lifetime activities, travel, walks in the park, gardening, swimming, and the like. Yet, we remain content.
In a past essay, “Old Age Is Not A Disease,” we weighed the pain and uncomfortable physical limitations of old age, against the valuable, concomitant, facility of the simultaneous acquisition of the increase in understanding (“farschtant”) and mature perception. Our cumulative knowledge and lifelong development of knowledge, derived from experience, as above declared, has resulted in an objective, situational understanding of early life experiences as well as a rational reconcilement with the extant physical disabilities and discomforts of old age.
For those individuals who have entertained the thematic, lifetime development of inner personal thought, the recognition of the temporal absence of the storm and stress, common to youthful life, the cessation of life’s subsequent, multifarious anxieties, regarding personal issues, family, children, and finances, constitute an appreciated and comforting mitigation of the extant discomfort. For contemplative individuals, mature recognition of, and acquiescence to, the natural phenomena of age (assuming a reasonably acceptable state of general health) leads to a positive opportunity for a peaceful and especially pleasant, contemplative life.
Such a state of mind promotes the pleasurable and stimulating ability to selectively meditate on a library-full cornucopia of subjects, serious or recreational, to ponder, and to make virtual voyages to recollected places of past travel (without the impediments of packing, travel to the airport, flying, arrival, customs and security lines, hotel travel, unpacking and the like) and, most especially, to enjoy at will, the extensive benefits of an unfettered exercise of reason and imagination and, thereby, to pleasurably, savor the especially sweetness of the dessert that follows life’s main courses.
-p.